monumenta.ch > Hieronymus > Lucas, 24 > uwbM.p.th.f.68.115 > Lucas, 6 > Matthaeus, 13 > bnf3345.4 > ad Corinthios I, 6 > sectio 11 > bnf16714.81 > bnf5797.49 > uwbM.p.th.f.68.75 > sectio 23 > bnf8260.58 > sectio 341 > sectio 773 > sectio 400 > Numeri, 13 > Numeri, 34 > sectio 8 > sectio 46 > Genesis, 9 > sectio 14 > bnf12945.99 > sectio 8 > sectio 9 > sectio 4 > sectio 26 > bnf8260.94 > sluMscr.Dresd.A.145.b.65 > Numeri, 33 > sectio 6 > sectio > Ezechiel, 18 > csg143.74 > bnf16714.65 > bnf17339.40 > bnf14764.76 > csg48.112 > bnf16714.22 > bnf6069F.162 > bnfGrec107.253 > sectio 368 > sectio 346 > sectio 26 > bnf7877.123 > sectio 16 > Ecclesiastes, 7 > bnfGrec107.277 > bnf14764.5 > bnf17339.8 > bnf5941A.9 > sectio 787 > sectio 513 > bnf8055.297 > bnf14764.20 > sectio 434 > bke1009.63v > bnf15462.36 > Ioannes, 5 > ad Corinthios I, 5 > bnf16714.46 > bnf8055.299 > bnf6069F.271 > Psalmi, 11 > bmv294.91 > sectio 26 > Isaias, 57 > bnf14764.29 > sectio 41 > 8 > sectio 556 > bnf6430.99 > csg75.394 > Osee, 13 > csg48.295 > sectio 53 > Ezechiel, 18 > bnf5941A.11 > bnf11947.165 r > Ioannes, 10 > Lucas, 13 > bnf14764.92 > sectio 804 > bnf8627.150 > Ezechiel, 43 > csg75.493 > Ieremias, 5 > bnf15462.8 > Psalmi, 131 > bnf16714.15 > bnf6069F.288 > sectio 165 > sectio 30 > sluMscr.Dresd.A.145.b.40 > sectio 28 > 127 > Marcus, 6 > Iosue, 5 > Deuteronomium, 22 > ad Timotheum I, 6 > ad Timotheum I, 5 > bnf6069F.22 > sectio 234 > bnfGrec107.807 > sectio 524 > sectio > Canticum, 5 > bnf12945.144 > Psalmi, 123 > Psalmi, 117 > Ezechiel, 33 > Numeri, 33 > Genesis, 24 > sectio 3 > bnf8055.88 > Machabaeorum II, 7 > sectio 44 > ad Corinthios II, 2 > 37 > sectio 2 > LIBER DECIMUS > bnf6069H.115 > Samuelis II, 11 > sectio 56 > sectio 639 > sectio 152 > sectio 248 > Proverbia, 5 > Psalmi, 84 > bnf8318.104 > ad Corinthios I, 5 > bnf8055.177 > Iacobi, 4 > bnf9389.82 > sectio 11 > 39 > bnf8055.283 > sectio 8 > sectio > Psalmi, 33 > sectio 5

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Cassiodorus, Institutiones, 1, 24, 5
Quapropter ad intentiones librorum generaliter animus erigatur, mentemque nostram in illa contemplatione defigamus quae non tantum auribus sonat, sed oculis interioribus elucescit. Nam etsi simplex videatur esse relatio, nihil vacuum, nihil otiosum divinis litteris continetur; sed semper ad utilitatem aliquam dicitur, quod rectissimis sensibus salubriter hauriatur.